paul and peter differences

He would not be intimidated or awe struck by those who were of high reputation (2:6). Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. Paul taught salvation to all freely by faith in Christ apart from the covenants of Israel and apart from keeping the law (Romans 9:4 Romans 3:28 Galatians 2:19). So great was his learning that Festus said, Paul, you are out of your mind! Peter was the first pope (see Matthew 16:18), while Paul never served as pope. This is not to say God let the native Hebrew apostles off the hook that easily. Here Jesus words in Matthew 23:1-3 come into focus, and here Pauls obedience to the council given him in Acts 21 makes sense. The Book of Acts portrays a very interesting relationship between Peter and Paul. Three times in the Book of Acts Sauls conversion is reported: the first time in the third person (Acts 9), the second and third times in the first person (Acts 22, 26). Very, very little. Peter was the Apostle to the Jews. Paul in his epistles reveal the mysteries and doctrine for the church today. Those who were chosen to write Scripture reveal not only what is consistent with earlier texts of Scripture, and the writings of their inspired contemporaries (e.g. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). When Peter withdrew his fellowship from the Gentile saints and associated himself only with the Jews, he identified himself with the error they embraced and the self-righteousness in which they gloried. 8 But even though we, or an angel from heaven, should preach to you a gospel contrary to that which we have preached to you, let him be accursed. (6) Pauls writings are inspired and authoritative in matters where he goes beyond that revealed by the other apostles, through whom God also revealed Scripture. They urged Paul to take their advice, and in so doing to put the minds of the more legalistic brethren at ease. Promised to receive an earthly inheritance in the kingdom. And so in Acts 10, God orchestrated the visions of Cornelius and Peter, compelling Peter to go to the house of this Gentile where he then preached the gospel. The high court ruled that so long as the quality of education was the same, whites could be educated in all-white schools, while blacks could be taught in all-black schools. Paul taught salvation to all freely by faith in Christ apart from the covenants of Israel, and apart from keeping the law (Romans 9:4Romans 3:28Galatians 2:19). Paul preaches the gospel by which we are saved today. The gospel declares all men to be sinners, under the wrath of God and doomed to eternal punishment. The seven were chosen and appointed to oversee the care of the widows so the apostles could pray and preach the word. Two of the disciples -- Peter and John -- authored a total of 6 books beyond the Gospels (1 and 2 Peter, 1, 2, 3 John, and Revelation). Basic to the structuring of the apostolic narrative in Acts is its focus on Peter and Paul. Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25). Paul's brief mild correction of Peter, supported by a theological argument, is nothing like the arrogant opposition and uncharitable assumptions of critics of Francis. Paul simply means here that he was entrusted with the gospel for outreach to the Gentile nations whilst Peter was entrusted with the gospel for his work among the Jews. Peter taught the gospel of the kingdom (, ). from the Universidad de Salamanca (Spain), and an M.A. But even when they reluctantly acknowledged the truth, only a handful of unknown Hellenistic Jews actually shared their faith with Gentiles (Acts 11:19-21). He accused Peter of hypocrisy. Peter was a fisherman . Similar to the differences of details emphasized among the four canonical Gospels. Those who believed their gospels are in Christ. Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25). Get document Get an original paper. They seem strangely silent. Powered by Invision Community. My wife is completely clear, and I am totally stubborn. Peters] teaching. The Feast of Saints Peter and Paul is an opportunity to reflect on why these two men are in heaven. It seems you're reading things into the text. The gospel is this - Jesus died for our sins, was buried, and rose from the dead. Later in life, Peter spent time with John Mark (1 Peter 5:13), who wrote the gospel of Mark based on Peter's remembrances of his time with Jesus. Paul seems to have to stand alone, along with Barnabas and Titus, in his confrontation with these legalistic Jewish heretics. Both Peter and Paul were ordained of God to preach the gospel. No one local church is likely to have all the spiritual gifts necessary for the on-going of its ministry or for the spread of the gospel. Design byPerceptions Design Studio. Therefore I refuse to believe in hell, and any passage in Scripture which says there is a hell is too vague, too obscure, or inconsistent with too many other texts.. Our friendship began with a shopping trip to buy a pair of shoes while he was on furlough. He argued that "false brethren" (Galatians 2:4) had "bewitched" (Galatians 3:1) the Galatian churches, and he fears that he has become their enemy (Galatians 4:16). Peter and works: Peter preached works as necessary for salvation in order to enter the kingdom (Acts 10:351 Peter 1:151 Peter 2:92 Peter 1:10-11). Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. It is not surprising that the churches that were founded were led by a plurality of elders. Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7). Peter and Paul did not preach the same gospel messages. As you know from the Scriptures, it did not produce the desired result. James spoke last, and he is the one who proposes the verdict which the council should reach. Why not just one apostle like Peter who could be the spokesman for God and a kind of pope? Peter taught the gospel of the kingdom (Luke 9:2Luke 9:62 Peter 1:11). Paul was Gods chosen instrument to define, proclaim, and protect the gospel. Not only is the recognition of a certain work of Scripture a matter for a plurality, but its interpretation also calls for plurality. They served the Lord faithfully for decades after Jesus respectively called each of them to follow him, collaborating with other Apostles as they served the early Church. They ultimately gave their lives for the Lord by being martyred in Rome around AD 64 under the harsh persecutions by the Emperor Nero. SUPPLEMENTAL: A CLOSER LOOK AT GALATIANS CHAPTERS 1 AND 2 Two primary passages that clearly differentiate between Peter's ministry and Paul's ministry are Galatians chapters 1 and 2. Paul refused, because it was clear they believed in a salvation by works and not by grace. Paul writes in Galatians 2:11, "When Cephas (Peter) came to Antioch, I accused him to his face, for he was clearly in the wrong.". And yet the apostles were not those on the cutting edge of evangelism, especially among the non-Jews (i.e. He was summarily called on the carpet to explain his actions. Those who claim to get direct orders only from God may find the source of their guidance other than divine. Bob was born and raised in a Christian home i More, Getting Spiritually Fit 1 ( Corinthians 9:24-27), Steps to Biblical Reconciliation (Luke 17:1-4; 2 Corinthians 5:15-21). So much for those who preach or hold to a different gospel, but what of the apostles in Jerusalem? God gave Cornelius and those gathered there faith to believe and baptized them with His Spirit, just as He had done with the Jews in Jerusalem at Pentecost (see Acts 11:17). The author of Scripture claims or implies his epistle is divinely inspired and authoritative (see, for example, 1 Corinthians 14:37-38). But it is ironic that the apostles were not on the cutting edge of fulfilling the Great Commission. 2) Is it being suggested Paul did not preach justification unto eternal life by believing in the name of Jesus, by believing Jesus is Christ the Son of God? Paul's feelings about the attack on his authority and the gospel are reflected in his pejorative choice of words to describe the situation in Galatia. I do hope that's not what you intend to argue because I can find about a dozen places in Paul's epistles where Paul preached belief in the name of Jesus. Man, Oh Man, Catechism in a Year Podcast is Right Around the Corner! We read years later in 2 Timothy 4:11 that Paul wrote: "Only Luke is with me. When Peter taught the kingdom gospel at Pentecost, Saul was rejecting the Messiah. Where were the apostles and church leaders while all this debate was taking place? 1 Corinthians 15:1-4 - "Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you unless you believed in vain. In Acts 22, Paul (formerly Saul) gives his personal testimony to his fellow-Israelites and in chapter 26, he testifies of his conversion before the Agrippa. Paul was right in his definition of the gospel and of the relationship between Israel and the church (see all of Romans, especially chapters 9-11). 47. This decision sanctioned segregated schools, so long as the schools were equal. It was finally struck down by a 1954 ruling of the high court (Brown v. the School Board of Topeka). 10 [They] only [asked] us to remember the poorthe very thing I also was eager to do (Galatians 2:6-10). For example, Silvanus was Peters amanuensis (1 Peter 5:12), but he was also Pauls travelling companion (2 Corinthians 1:19; 1 Thessalonians 1:1; 2 Thessalonians 1:1; see also Acts 15:22, 40). Peter along with his brother, Andrew was the first of Jesus twelve original disciples to follow him. 1. The next principle will suggest how God deals with the fallibility of men, including prominent church leaders. The Silence of God (Sir Robert Anderson Library Series) by Sir Robert Anderson Paperback. Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48 Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48). Total price: $25.94. Indeed, Pauls description of his relationship with the apostles and church leaders in Jerusalem may make us even more uneasy. Paul preaches the gospel by which we are saved today. Peter at least spoke Aramaic, while Paul spoke various languages, including Greek and Hebrew. Some time ago, a liberal school of thought sought to show that Paul and Peter were arch rivals, and that the New Testament must be understood in light of their polarizing conflict. According to Lukes account, Peter was the first to speak. They seem hesitant to accept him as a leader, let alone as a peer. Their marked differences in personality and in methods of thought make a comparison of the types which they represent at once a difficult and a fascinating task. Yet a study of the Gospels reveals an interesting pattern. While Peter is prominent in the first part of Acts, Paul clearly dominates the latter portion of the book. Peter, on the other hand, is regarded as the apostle to the Jews, or more accurately, the apostle to the circumcised (2:7). Peter and Pauls conversions were very different, but very well known. They were not heavyweights to him as seen in his words concerning them: 6 But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)well, those who were of reputation contributed nothing to me. Ultimately, we are accountable to God, and there are times when we must obey God rather than men. "They constrain you to be circumcised," Paul wrote (Galatians 6:12). Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (Isaiah 60:3). If Paul preached the same gospel why would he have to communicate it to them? The Spirit of God spoke to and through the leaders of the church at Antioch, and Barnabas and Paul were sent out (Acts 13:1-4). The only requirements of the Gentile believers were these: 28 For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: 29 that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. Paul and his writings, representing the trumpet that brought down Jericho's walls, provided the climax to the New Testament. He adhered to his purpose, but it was as with a broken heart. Conversely, Peter does not just preach to Jews in Acts. It was through the zeal of a few noble saints who could not keep the faith to themselves: 19 So then those who were scattered because of the persecution that arose in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. Peter and the resurrection: Peter preached the gospel of the circumcision (Galatians 2:7). So far as Lukes account is concerned, the first missionary journey was completely independent of the church in Jerusalem. Paul preaches the gospel by which we are saved today. Paul is the representative Christian schoolman of his time. Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25). Some unbelieving Jews opposed the preaching of the gospel; others sought to distort the gospel by insisting that Gentile converts be forced to submit to the Law of Moses as indicated by circumcision. Both Peter and Paul were ordained of God to preach the gospel. The church leaders received Paul pleasantly; among them were James and all the elders (Acts 21:18). One could divide the book of Acts as follows. Copyright 1999-2022 Worthy Christian Forums - A division of Worthy Ministries. He was clearly with Jesus throughout His years of ministry according to the Gospel accounts. Paul preaches the gospel by which we are saved today. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). Indeed, they have a very clear purpose. Paul was from Tarsus, in modern-day Turkey. But Paul had the idea that Jesus' message must . Peter and Paul did not preach the same gospel messages. This Hilarious Card Game Will Keep You In Holy Stitches (and Out of Confession)! Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7). Peter learned much from Paul, an apostle of Jesus Christ, and so can his readers. Pentecost Saul was rejecting the Messiah. One cannot say with certainty the selection of Matthias was wrong, but one certainly can say that Paul had far more impact as an apostle than Matthias did. 17 You therefore, beloved, knowing this beforehand, be on your guard lest, being carried away by the error of unprincipled men, you fall from your own steadfastness, 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. (1) The principle of human fallibility. If you read the book of Acts from start to finish, without taking note of the exploits of these two . 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (Galatians 6:15Galatians 3:28Ephesians 2:14). Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48). Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (Matthew 26:28Hebrews 9:151 Peter 1:21 Peter 1:18-191 Peter 2:24). Peter was called to be the 'rock' of the Church while Paul was commissioned to take the message of Jesus to the gentiles. Peter preached about the God of all grace revealing his grace through a Savior (1 Pet. When the Scriptures instruct us to correct a brother or sister overtaken by a fault (see Matthew 18:15-20; Romans 15:14; Galatians 6:1-2; 1 Thessalonians 5:14), this does not mean only our peers. They are Scripture, on a par with the Old Testament Scriptures and the New Testament Scriptures as well. August 20, 2020 in Theology. Philip, one the seven deacons selected in Acts 6 (verse 5), began to emerge as an evangelist (see Acts 21:8) and was used of God to win large numbers of the Samaritans to faith in Christ (Acts 8:5-13). Yes, the Gentiles were limited in the law keepingthese Gentiles are not in the body of Christ, they are part of the remnant of Israel. 1:10, 5:10). We see the principle of plurality applied to leadership in the Scriptures, having already shown that God used a plurality of leaders in both the Old Testament and the New. Lastly, Peter denied the Lord when asked if he knew Him at the trial prior to Jesus' crucifixion. Paul reminds Jewish Christians that they were not able to earn justification through law-keeping; rather, like the Gentile Christians, the Jewish believers, too, were justified by faith in Christ. Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). 51 Spiritual superiority could not be claimed by the Jewish Christians if they were saved in exactly the same manner as the Gentiles. Paul tells us in Galatians 2 that, while Peter was staying at Antioch, Paul confronted him over an incident that developed over a visit from men sent by James. Paul and St. Peter were the leaders of the early Church, yet they were so very different-both in body and mind. Up to the end of the Book of Acts, Paul persists in seeking to reach lost Jews for Christ. Married. There is wholeness only as all of the individual members of the body of Christ are a functional part of the church: 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace (Ephesians 2:14-15, emphasis mine). Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32 Genesis 13:15). Even a man like Barnabas was drawn into this disaster. Peter serves as a chief eyewitness. Only after Gentile saints came to faith (no thanks to the Jerusalem Jews and even the apostles, save Peter) did the apostles respond by sending Barnabas to Antioch (Acts 11:22-26). My concern here is James and the elders seem to have had too much interest in pacifying those who tended toward legalism. His preaching in Acts 2-5 is surely more directed toward the Jews, because he was living among Jews and speaking to them. However this does not address why Paul would need to communicate the gospel he was preaching if it was the same gospel preached by Jesus and the twelve (Galatians 2:2). To Him be the glory, both now and to the day of eternity. To be saved, Gentiles do not have to embrace Judaism with its self-righteousness through law-keeping. Below are the six major issues of distinction between what Peter taught and what Paul taught. When he and Barnabas did go up to Jerusalem after 14 years, they took Titus with them. The main similarity between the two messages exists in the person of the Lord Jesus Christ (Eph 1:10). In Acts 13:1, when the leaders of the church in Antioch were listed, Barnabas was named first and Paul last. Peter and Paul did not preach the same gospel messages. After his death, it's called the gospel of God, the gospel, and the gospel of Jesus Christ. Those who believed their gospels are in Christ. It was, so to speak, an isolated event, rich with implications, but with no new doctrinal revelations. Peters words are most significant. Paul did preach Jesus as the Son of God, but justification unto eternal life was based on the death, burial, and resurrection. And then certain men from James arrived. Peter also had obscure texts in his writings which cause students of Scripture to scratch their heads (such as 1 Peter 3:18-22). (Chart 1) Both Peter and Paul do many of the same things and experience many of the same problems in Acts. This is actually one thing that makes them drastically different. Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18Galatians 6:14Colossians 1:20). There were the two audiences, each requiring a special approach by the preacher, but there were not two gospels. (2) Peters words indicate he wants us to regard Paul as more than a mere teacher: Paul is an apostle like he and the other disciples (or apostles) chosen by our Lord. Matthew and John authored the Gospels bearing their names. Farewell (Acts 15:28-29). The Martyrdom of Paul the Apostle and the Discovery of His Severed Head 2. Stop and think about it, how could Paul be preaching a different Gospel when he told the Gentiles that they. Folks read those letters . The Jerusalem Council did endorse Barnabas and Saul and disassociate themselves with those who had gone out to Antioch insisting that Gentile converts be circumcised. Neither Peter, nor his fellow-disciples, nor Paul, were infallible. Can you imagine this? Saint Peter, Martyr, pray for us! The best that can be said of the Jerusalem church is they were on the lagging edge of Gentile evangelism, and they seemed to drag their feet in dealing decisively with the error of the legalists with whom they seemed to be too closely associated. Our final authority is the Word of God. On the other hand Peter was robust; he is portrayed as having a commanding physique. Peter is to Paul in Acts what John the Baptist is to Jesus in the Gospels. Acts 15:7-11), one by Paul and Barnabas that was not recorded (cf. Paul was primarily the Apostle to Gentiles (Romans 11:132 Timothy 1:11). James, the apostle, was put to death by Herod earlier as recorded by Luke in Acts 12. Peter and Paul did not preach the same gospel messages. Peter and heaven: Peter taught that Israel would receive the kingdom on earth ( Luke 9:2 Luke 9:6 2 Peter 1:11 Acts 2:30). This award-winning biography explores cultural differences with eloquence and sensitivity. Peter and the others were untrained and ignorant men (Acts 4:13), while Paul was a man of great learning. The non-writing disciples not doubt supplied information for those who did write, and they also bore witness to the truth of what their colleagues wrote (see 1 Corinthians 15:5-7). One of these items ships sooner than the other. He distanced himself from the Gentile believers, and this out of fear for the party of the circumcision (2:12). Remember, this is Peters closing punch linewords which have much to say to us. There were significant differences between Peter and Paul. And he is rebuked by Paul for doing so. The Apostles arethe body of Christ!!!! The gospel is this - Jesus died for our sins, was buried, and rose from the dead. To them a kind of pope New doctrinal revelations he stood condemned structuring the! The remission of sins ( Acts 3:19 ) Scripture claims or implies epistle... Kingdom on earth ( Luke 9:2Luke 9:62 peter 1:11 ) clear, and this of! 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